I’ve just read a fantastic book published in 1955 on Elmira
College’s centennial called Elmira College: The first 100 years by E. Charles
Barber. Written in an engaging and at times almost deadpan humorous way, it
chronicles this historic institution which was the very first to offer women a
baccalaureate degree equal to that of a man.
Although
Oberlin offered women a baccalaureate in 1837, the difference lies in the
academic rigors which Elmira demanded of its female students. From 1855 Elmira
offered two courses of study, classical and scientific. In the classical
curriculum, a young lady would have studied Greek and Latin, and in the
scientific course, only Latin. Both would include mathematics, rhetoric,
English literature, philosophy, history and the natural sciences such as botany
and astronomy. Add to that optional courses in music and studio art, as well as
modern languages.
Vassar,
often cited as another first to offer women a man’s degree, didn’t open until a
full decade after Elmira in 1865, and in fact, according to Barber, drew much if its
curriculum from Elmira’s. They shared a professor, Charles S. Farrar, who also
served as chief architect of the original building in Elmira, Cowles Hall, as
well as an observatory which came shortly after. A clear connection exists in
the exchanging of ideas between Elmira and Vassar. The chief difference seems
to be that Vassar’s patron and namesake funded it far more lavishly than
Elmira’s founder Simeon Benjamin could, and therefore earned Vassar greater
notoriety.
Filled
with amusing and poignant anecdotes and biographies, Barber’s book brings to
life the early college and early Elmira itself. A canal and rail town, Elmira
boasted connections, commerce, and culture, but also transient laborers and
their seamy amusements. The dual nature of the town demanded a delicate balance
for its fair student body, which was achieved under the artful direction of its
first president Dr. Augustus Cowles.
Over
280 pages, this book pays homage to the times in the mid 19th century
when progressive ideas fought their way through a white-dominated, patriarchal
society, but makes a point that “enlightened” modern historians fail to notice.
These progressive ideals were championed by men of deep Christian faith,
soft-spoken men of great educations and fine minds who believed deeply in
causes such as abolition and equal educational opportunities for women. Here
the Victorian standards of modesty and charity for women are treated without
the disdain of modern viewpoint.
This
experiment on Prospect Hill in a burgeoning mid-nineteenth century New York
rail town proved once and for all that women were capable of great intellectual
accomplishment. For women everywhere, Elmira has become a light to the world, a
city set on a hill whose light cannot be hidden.