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Vassar,
often cited as another first to offer women a man’s degree, didn’t open until a
full decade after Elmira in 1865, and in fact, according to Barber, drew much if its
curriculum from Elmira’s. They shared a professor, Charles S. Farrar, who also
served as chief architect of the original building in Elmira, Cowles Hall, as
well as an observatory which came shortly after. A clear connection exists in
the exchanging of ideas between Elmira and Vassar. The chief difference seems
to be that Vassar’s patron and namesake funded it far more lavishly than
Elmira’s founder Simeon Benjamin could, and therefore earned Vassar greater
notoriety.
Over
280 pages, this book pays homage to the times in the mid 19th century
when progressive ideas fought their way through a white-dominated, patriarchal
society, but makes a point that “enlightened” modern historians fail to notice.
These progressive ideals were championed by men of deep Christian faith,
soft-spoken men of great educations and fine minds who believed deeply in
causes such as abolition and equal educational opportunities for women. Here
the Victorian standards of modesty and charity for women are treated without
the disdain of modern viewpoint.
This
experiment on Prospect Hill in a burgeoning mid-nineteenth century New York
rail town proved once and for all that women were capable of great intellectual
accomplishment. For women everywhere, Elmira has become a light to the world, a
city set on a hill whose light cannot be hidden.